Song of Songs Chapters 1-5: Work and Life in Balance

Transcript:

Note: PRS.work is a plug-and-play video Bible Study. Everything you need to connect the Bible to your work is in the video above. Feel free to press play and just listen. Or follow along with the transcript below.

To download a transcript of the Theology of Work Bible Commentary for this session, click here.

Introduction

Welcome to PRS.work, a video series that helps us hear the Bible together at work. In this video you'll hear a brief introduction, a Psalm read as an opening prayer, a long passage from the Bible, and a commentary about what this means for work, workers, and the workplace. When the video ends you can discuss how this applies to your work.

Today’s Public Reading of Scripture is from the Song of Songs, also known as the Song of Solomon. It is love poetry – a song of two lovers who court, marry, and work together in an ideal picture of life, family, and enterprise. Themes of beauty, diligence, pleasure, passion, and joy are depicted.

In the ancient world all poetry was sung. The Song is, in fact, lyrics to a song collection.

It has strong analogies to the love music of ancient Egypt composed in the centuries just prior to the age of Solomon. The lyrics of Egyptian poetry, although in many ways very similar to the Song of Songs, are light-hearted and often focus on the ecstasy of young lovers.

By contrast, the lyrics of Song of Songs are not flippant or casual. They are profound and theological.

Before reading along to a dramatic recording of Song of Songs Chapters 1-5, we will open with Psalm 127 in prayer.

Psalm 127

A Song of Ascents. Of Solomon.

Unless the Lord builds the house,
They labor in vain who build it;
Unless the Lord guards the city,
The watchman stays awake in vain.
2 It is vain for you to rise up early,
To sit up late,
To eat the bread of sorrows;
For so He gives His beloved sleep.

3 Behold, children are a heritage from the Lord,
The fruit of the womb is a reward.
4 Like arrows in the hand of a warrior,
So are the children of one’s youth.
5 Happy is the man who has his quiver full of them;
They shall not be ashamed,
But shall speak with their enemies in the gate.

Song of Songs 1

The song of songs, which is Solomon’s.

The Shulamite

2 Let him kiss me with the kisses of his mouth—
For your love is better than wine.
3 Because of the fragrance of your good ointments,
Your name is ointment poured forth;
Therefore the virgins love you.
4 Draw me away!

The Daughters of Jerusalem

We will run after you.

The Shulamite

The king has brought me into his chambers.

The Daughters of Jerusalem

We will be glad and rejoice in you.

We will remember your love more than wine.

The Shulamite

Rightly do they love you.

5 I am dark, but lovely,
O daughters of Jerusalem,
Like the tents of Kedar,
Like the curtains of Solomon.
6 Do not look upon me, because I am dark,
Because the sun has tanned me.
My mother’s sons were angry with me;
They made me the keeper of the vineyards,
But my own vineyard I have not kept.

(To Her Beloved)

7 Tell me, O you whom I love,
Where you feed your flock,
Where you make it rest at noon.
For why should I be as one who veils herself
By the flocks of your companions?

The Beloved

8 If you do not know, O fairest among women,
Follow in the footsteps of the flock,
And feed your little goats
Beside the shepherds’ tents.
9 I have compared you, my love,
To my filly among Pharaoh’s chariots.
10 Your cheeks are lovely with ornaments,
Your neck with chains of gold.

The Daughters of Jerusalem

11 We will make you ornaments of gold
With studs of silver.

The Shulamite

12 While the king is at his table,
My spikenard sends forth its fragrance.
13 A bundle of myrrh is my beloved to me,
That lies all night between my breasts.
14 My beloved is to me a cluster of henna blooms
In the vineyards of En Gedi.

The Beloved

15 Behold, you are fair, my love!
Behold, you are fair!
You have dove’s eyes.

The Shulamite

16 Behold, you are handsome, my beloved!
Yes, pleasant!
Also our bed is green.
17 The beams of our houses are cedar,
And our rafters of fir.

Song of Songs 2

I am the rose of Sharon,
And the lily of the valleys.

The Beloved

2 Like a lily among thorns,
So is my love among the daughters.

The Shulamite

3 Like an apple tree among the trees of the woods,
So is my beloved among the sons.
I sat down in his shade with great delight,
And his fruit was sweet to my taste.

The Shulamite to the Daughters of Jerusalem

4 He brought me to the banqueting house,
And his banner over me was love.
5 Sustain me with cakes of raisins,
Refresh me with apples,
For I am lovesick.

6 His left hand is under my head,
And his right hand embraces me.
7 I charge you, O daughters of Jerusalem,
By the gazelles or by the does of the field,
Do not stir up nor awaken love
Until it pleases.

The Shulamite

8 The voice of my beloved!
Behold, he comes
Leaping upon the mountains,
Skipping upon the hills.
9 My beloved is like a gazelle or a young stag.
Behold, he stands behind our wall;
He is looking through the windows,
Gazing through the lattice.

10 My beloved spoke, and said to me:
“Rise up, my love, my fair one,
And come away.
11 For lo, the winter is past,
The rain is over and gone.
12 The flowers appear on the earth;
The time of singing has come,
And the voice of the turtledove
Is heard in our land.
13 The fig tree puts forth her green figs,
And the vines with the tender grapes
Give a good smell.
Rise up, my love, my fair one,
And come away!

14 “O my dove, in the clefts of the rock,
In the secret places of the cliff,
Let me see your face,
Let me hear your voice;
For your voice is sweet,
And your face is lovely.”

Her Brothers

15 Catch us the foxes,
The little foxes that spoil the vines,
For our vines have tender grapes.

The Shulamite

16 My beloved is mine, and I am his.
He feeds his flock among the lilies.

(To Her Beloved)

17 Until the day breaks
And the shadows flee away,
Turn, my beloved,
And be like a gazelle
Or a young stag
Upon the mountains of Bether.

Song of Songs 3

The Shulamite

By night on my bed I sought the one I love;
I sought him, but I did not find him.
2 “I will rise now,” I said,
“And go about the city;
In the streets and in the squares
I will seek the one I love.”
I sought him, but I did not find him.
3 The watchmen who go about the city found me;
I said,
“Have you seen the one I love?”

4 Scarcely had I passed by them,
When I found the one I love.
I held him and would not let him go,
Until I had brought him to the house of my mother,
And into the chamber of her who conceived me.

5 I charge you, O daughters of Jerusalem,
By the gazelles or by the does of the field,
Do not stir up nor awaken love
Until it pleases.

The Shulamite

6 Who is this coming out of the wilderness
Like pillars of smoke,
Perfumed with myrrh and frankincense,
With all the merchant’s fragrant powders?
7 Behold, it is Solomon’s couch,
With sixty valiant men around it,
Of the valiant of Israel.
8 They all hold swords,
Being expert in war.
Every man has his sword on his thigh
Because of fear in the night.

9 Of the wood of Lebanon
Solomon the King
Made himself a palanquin:
10 He made its pillars of silver,
Its support of gold,
Its seat of purple,
Its interior paved with love
By the daughters of Jerusalem.
11 Go forth, O daughters of Zion,
And see King Solomon with the crown
With which his mother crowned him
On the day of his wedding,
The day of the gladness of his heart.

Song of Songs 4

The Beloved

Behold, you are fair, my love!
Behold, you are fair!
You have dove’s eyes behind your veil.
Your hair is like a flock of goats,
Going down from Mount Gilead.
2 Your teeth are like a flock of shorn sheep
Which have come up from the washing,
Every one of which bears twins,
And none is barren among them.
3 Your lips are like a strand of scarlet,
And your mouth is lovely.
Your temples behind your veil
Are like a piece of pomegranate.
4 Your neck is like the tower of David,
Built for an armory,
On which hang a thousand bucklers,
All shields of mighty men.
5 Your two breasts are like two fawns,
Twins of a gazelle,
Which feed among the lilies.

6 Until the day breaks
And the shadows flee away,
I will go my way to the mountain of myrrh
And to the hill of frankincense.

7 You are all fair, my love,
And there is no spot in you.
8 Come with me from Lebanon, my spouse,
With me from Lebanon.
Look from the top of Amana,
From the top of Senir and Hermon,
From the lions’ dens,
From the mountains of the leopards.

9 You have ravished my heart,
My sister, my spouse;
You have ravished my heart
With one look of your eyes,
With one link of your necklace.
10 How fair is your love,
My sister, my spouse!
How much better than wine is your love,
And the scent of your perfumes
Than all spices!
11 Your lips, O my spouse,
Drip as the honeycomb;
Honey and milk are under your tongue;
And the fragrance of your garments
Is like the fragrance of Lebanon.

12 A garden enclosed
Is my sister, my spouse,
A spring shut up,
A fountain sealed.
13 Your plants are an orchard of pomegranates
With pleasant fruits,
Fragrant henna with spikenard,
14 Spikenard and saffron,
Calamus and cinnamon,
With all trees of frankincense,
Myrrh and aloes,
With all the chief spices—
15 A fountain of gardens,
A well of living waters,
And streams from Lebanon.

The Shulamite

16 Awake, O north wind,
And come, O south!
Blow upon my garden,
That its spices may flow out.
Let my beloved come to his garden
And eat its pleasant fruits.

Song of Songs 5

The Beloved

I have come to my garden, my sister, my spouse;
I have gathered my myrrh with my spice;
I have eaten my honeycomb with my honey;
I have drunk my wine with my milk.

(To His Friends)

Eat, O friends!
Drink, yes, drink deeply,
O beloved ones!

The Shulamite

2 I sleep, but my heart is awake;
It is the voice of my beloved!
He knocks, saying,
“Open for me, my sister, my love,
My dove, my perfect one;
For my head is covered with dew,
My locks with the drops of the night.”

3 I have taken off my robe;
How can I put it on again?
I have washed my feet;
How can I defile them?
4 My beloved put his hand
By the latch of the door,
And my heart yearned for him.
5 I arose to open for my beloved,
And my hands dripped with myrrh,
My fingers with liquid myrrh,
On the handles of the lock.

6 I opened for my beloved,
But my beloved had turned away and was gone.
My heart leaped up when he spoke.
I sought him, but I could not find him;
I called him, but he gave me no answer.
7 The watchmen who went about the city found me.
They struck me, they wounded me;
The keepers of the walls
Took my veil away from me.
8 I charge you, O daughters of Jerusalem,
If you find my beloved,
That you tell him I am lovesick!

The Daughters of Jerusalem

9 What is your beloved
More than another beloved,
O fairest among women?
What is your beloved
More than another beloved,
That you so charge us?

The Shulamite

10 My beloved is white and ruddy,
Chief among ten thousand.
11 His head is like the finest gold;
His locks are wavy,
And black as a raven.
12 His eyes are like doves
By the rivers of waters,
Washed with milk,
And fitly set.
13 His cheeks are like a bed of spices,
Banks of scented herbs.
His lips are lilies,
Dripping liquid myrrh.

14 His hands are rods of gold
Set with beryl.
His body is carved ivory
Inlaid with sapphires.
15 His legs are pillars of marble
Set on bases of fine gold.
His countenance is like Lebanon,
Excellent as the cedars.
16 His mouth is most sweet,
Yes, he is altogether lovely.
This is my beloved,
And this is my friend,
O daughters of Jerusalem!

Pause for Reflection

Now we'll take a moment to reflect silently on what we have just read and heard in Scripture.

Work and Life in Balance

From the Theology of Work Bible Commentary on Song of Songs

The Song of Songs, also known as the Song of Solomon, is love poetry. Yet it is also a profound depiction of the meaning, value, and beauty of work.

In the ancient world all poetry was sung, and Song of Songs is, in fact, the lyrics to a song collection. It sings of lovers who court, then marry, and then work together. The text is frankly sexual, and Christian preachers have tended to avoid it for this reason. But sex is intimately connected to work. Upon their marriage, the lovers create a household, the primary unit of economic activity in the ancient world. Without sex, it could not be populated with workers (i.e. children). Moreover, intimacy between spouses serves as a glue that holds the household together through the stresses of life and work.

In Song of Songs, the whole of life is integrated. Imagery in the love poetry is drawn from Israel’s agricultural work. The woman’s body is a garden. The man’s cheeks are like beds of spices. Together they chase away foxes that would spoil their harvest. The Song expresses our hope — and God’s design — that work be woven into the tapestry of our relationships.

Many workplaces provide childcare, time away for family needs, and medical insurance for workers’ families. But these considerations are not available everywhere, and many programs have been cut by employers. It remains to be seen whether the recent trend towards working from home will improve or complicate matters for families.

Families could not function without the unpaid work of maintaining the household, raising children, caring for aged and incapacitated family members, and sustaining social relationships. And yet, when the work of supporting the family occurs outside the home, money sometimes becomes the measure of work’s worth, rather than overall contribution to the household. Song of Songs should increase our appreciation for all types of work: paid and unpaid.

The Song gives us an ideal picture of balance for which we can strive. Work should be an act of love. Work is an essential element of family life. Yet work must always serve — and never crowd out — the most fundamental element of a marriage: love.

How does this apply to your work?